Atharva Veda In Gujarati Pdf [2021] Free Download
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But to bring out the difference still more, a comparison of the two poems with the Chhandogya and the Brahmasphutasiddhanta, which are the only two books of the Brahmans of the Atharva Veda, is of great interest. The first book of the Chhandogya is entirely devoted to the sacrifice, and its tone is that of the Rigveda.
In the Rigveda people pray to Agni, the fire-god, to Varuna, Indra, Vayu, the wind-god; to the sun, the moon, and the three worlds; to the four Vedas; to Soma, the moon-god; to Mitra; to Vishnu, Prajapati, and Kripa; to the daughter of Daksha, the goddess Prajapati; to Sthanu and the five deities; to the pitris and manes, and to the spirits of the dead. In the Atharva, on the contrary, Agni, the sun, the wind, Varuna, Indra, have no part in the worship. The only form of sacrifice is the oblations of food to the manes and spirits of the dead, and the only form of the Vedas is the hymn of the morning recital, in which the gods are repeatedly invoked, the manes and spirits of the dead are repeatedly worshipped, the hymns of the evening recital are also repeatedly repeated, and each hymn is followed by the repetition of the name of some deity. The performance of a human sacrifice is not even mentioned.
But while in the Rigveda the only form of religion is that of the sacrifice, in the Atharva there is no trace of sacrifice. There are no manes, no gods, no images, no priests, no priests’ sons, no temples, and no festivals. The only form of worship is the prayer, the veneration of the deity, the truth of devotion. But there are gods and demons, manes, and images.
There is also a marked difference in the sentiment which the two poems have towards life, for in the Rigveda the very thought of life seems to fill the soul with joy, while in the Atharva the fear and dread of death seems to cling to every living thing, while the death of even the sacrificer himself is dreaded and feared.
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